The possible implosion of Trumpism and what it means for Bangladesh
As internal fractures deepen within the MAGA movement, questions are emerging about whether Trumpism is entering a phase of decline. For countries like Bangladesh, whose economic and climate futures depend on global stability and cooperation, the stakes extend far beyond American domestic politics
When political tremors hit Washington, they rarely stay confined within American borders. They travel through trade regimes, climate negotiations, geopolitical alignments, capital flows and — perhaps most subtly — through ideas about how power should be exercised.
For a country like Bangladesh, whose economic future depends on global market access, predictable international rules and cooperation on climate finance, shifts in American politics matter not as a distant spectacle but as a material reality. It is from this perspective that the possible implosion of Trumpism deserves careful attention in Dhaka as much as in Washington.
For nearly a decade, Trumpism has been more than a domestic US phenomenon. It has functioned as a global signal — one that suggested institutions could be weakened without immediate collapse, that politics could be personalised without restraint, and that international commitments could be treated as transactional rather than structural.
Now, that signal appears to be destabilising.
Internal fractures within the MAGA movement, growing governance failures and emerging counter-currents in American politics raise a serious question: Is Trumpism entering a phase of decline, and if so, what does that mean for the global order and for emerging economies like Bangladesh?
To answer that, Trumpism must be defined with precision. Trumpism was not traditional conservatism, nor simply right-wing populism. It was a hybrid political formation built on four core elements: the personalisation of political power around a single charismatic leader; grievance-based mass mobilisation rooted in cultural and status anxiety; systematic delegitimisation of mediating institutions such as courts, the media, the bureaucracy and even elections; and a transactional nationalism that viewed laws, alliances and norms as negotiable tools rather than binding commitments.
What made Trumpism distinct was its rejection of mediation. Institutions were not to be reformed or improved; they were to be bypassed, ridiculed or subordinated to loyalty.
This model proved highly effective at mobilising attention and resentment, but deeply fragile as a governing framework. Politics built on permanent outrage struggles to translate spectacle into policy outcomes. Over time, the gap between mobilisation and governance becomes unavoidable. Trumpism's success lay in disruption; its weakness lay in consolidation.
Those weaknesses are now surfacing more clearly. The MAGA coalition, once seemingly unified, is increasingly strained by internal contradictions. Hard-right factions push for ever more absolutist positions, while remnants of institutional Republicans — donors, state-level leaders and policy professionals — worry about electoral viability, economic fallout and international credibility.
Loyalty tests replace policy debates, and ideological purity becomes a liability rather than a strength. When movements rely primarily on emotional alignment rather than institutional competence, fragmentation is not an accident; it is an outcome.
Yet it would be a mistake to read these fractures as the end of populism itself. What we are witnessing is not the disappearance of public frustration but a contest over how that frustration is politically channelled.
This is where a critical counter-trend enters the picture, one that complicates the narrative of Trumpism's decline: the emergence of figures like Zohran Mamdani and similar movements that redirect political anger towards material economic issues rather than cultural warfare.
The Mamdani factor matters because it exposes a vulnerability at the heart of Trumpism. While Trumpism thrived on grievance, it offered limited structural solutions to everyday economic pressures such as housing affordability, healthcare costs or income insecurity.
.Mamdani-style politics, by contrast, reframes frustration in explicitly economic terms—rent, wages and public services — and does so within, rather than against, institutional frameworks. It does not reject democracy's machinery; it seeks to repurpose it.
If such movements gain traction, they threaten Trumpism not through moral condemnation but through relevance. A grievance-based movement loses oxygen when voters encounter alternatives that speak directly to lived economic realities without demanding institutional demolition.
This dynamic suggests that Trumpism's potential implosion may come not from external opposition alone but from being outcompeted by more materially grounded political narratives.
The global implications of this shift are significant. Trumpism reshaped US foreign policy by weakening commitment to multilateralism, questioning alliances, weaponising trade and treating global governance as optional. For allies, this created strategic uncertainty; for adversaries, opportunity; and for emerging economies, risk. A world in which the United States oscillates between engagement and withdrawal is especially costly for countries that depend on stable rules rather than raw power.
If Trumpism weakens, one possible outcome is a partial restoration of predictability in US global engagement. This does not mean a return to pre-Trump globalisation, but it could signal renewed seriousness about climate cooperation, trade stability and institutional reform rather than outright rejection.
For Bangladesh, such a shift would matter enormously. Climate finance commitments, trade preferences, labour standards negotiations and development partnerships all hinge on whether major powers view global cooperation as investment or inconvenience.
At the same time, a chaotic or incomplete implosion carries its own dangers. Movements built on personalisation rarely disappear cleanly. If Trumpism fractures without a coherent successor, its most radical elements may harden rather than soften, fuelling polarisation and institutional distrust. Globally, this would prolong uncertainty, weaken confidence in democratic governance and normalise political volatility as a permanent condition.
For Bangladesh, the implications are both external and internal. Externally, a more stable and cooperative international environment supports export growth, climate adaptation funding and strategic autonomy. Internally, the American experience offers an indirect but important lesson: how political systems handle public frustration matters more than whether frustration exists.
Economic anxiety, youth unemployment, cost-of-living pressures and institutional distrust are not uniquely American phenomena. The question is whether they are addressed through inclusive, accountable governance or exploited through personalisation and polarisation.
Trumpism demonstrated how quickly democratic norms can erode when institutions are treated as obstacles rather than assets. The Mamdani counter-trend demonstrates that frustration can be channelled constructively when politics reconnects with material concerns. For emerging economies navigating development challenges and democratic aspirations simultaneously, this contrast is instructive.
Ultimately, the possible implosion of Trumpism should not be viewed as a simple victory for liberal democracy or a definitive end to populist politics. It is better understood as a transition—one that reveals both the limits of grievance-based governance and the urgency of rebuilding political credibility through tangible economic outcomes. Whether the world moves towards renewed cooperation or deeper fragmentation will depend on which lessons are learned and which are ignored.
For Bangladesh, watching this moment is not optional. In an interconnected world, the fate of political movements in major powers shapes the space within which smaller economies operate. Trumpism was a signal. Its decline — if it comes — will be one too. The question is whether the global system, and countries like Bangladesh within it, are prepared to respond with foresight rather than reaction.
Mohammad Omar Farooq is a professor and head of the Department of Economics at United International University.
Disclaimer: The views and opinions expressed in this article are those of the author and do not necessarily reflect the opinions and views of The Business Standard.
